總網頁瀏覽量

【○隻字片羽○雪泥鴻爪○】



○○○○○○○○○○○○○○○○○○

既然有緣到此一訪,
何妨放鬆一下妳(你)的心緒,
歇一歇妳(你)的腳步,
讓我陪妳(你)喝一杯香醇的咖啡吧!

這裡是一個完全開放的交心空間,
躺在綠意漾然的草原上,望著晴空的藍天,
白雲和微風嬉鬧著,無拘無束的赤著腳,
可以輕輕鬆鬆的道出心中情。

天馬行空的釋放著胸懷,緊緊擁抱著彼此的情緒。
共同分享著彼此悲歡離合的酸甜苦辣。
互相激勵,互相撫慰,互相提攜,
一齊向前邁進。

也因為有妳(你)的來訪,我們認識了。
請讓我能擁有機會回拜於妳(你)空間的機會。
謝謝妳(你)!

●●●●●●●●●●●●●●●●●●



2018年6月15日 星期五

Decoding Sutra 1.15: Dispassion is the 'Conscious Mastery of Desire'


https://www.yogajournal.com/yoga-101/decoding-sutra-1-15-dispassion-is-the-conscious-mastery-of-desire

Decoding Sutra 1.15: Dispassion is the 'Conscious Mastery of Desire'

Learn how to master your desires and tap into creative forces through Tantric philosophy.
yoga-man

As interpreted by Ty Landrum

In the Yoga Sutra, Patanjali names abhyasa (practice) and vairagya (dispassion) as the two essential elements of yoga. And in Sutra 1.15, he dives more specifically into what “dispassion” actually means. Dispassion, he says, is “conscious mastery of desire.”
In traditional yogic asceticism, “conscious mastery of desire” is the ability to withstand urges and impulses, no matter how strong they might be. For ascetics, the purpose of vairagya is to realize a kind of autonomy by severing all attachments to the body—not exactly a compelling goal for a modern yoga practitioner.

The Purpose of Vairagya (Dispassion)

When this sutra is viewed through the lens of later Tantric philosophy, “conscious mastery of desire” is no longer the ability to withstand desire, but instead to release the animating force of desire from its object so we can experience that force as pure creativity. In this view, the purpose of vairagya is not to separate ourselves from our bodies, but instead to cultivate a deeper intimacy with them by tapping into innate creative forces.
Asana practice is an excellent opportunity to practice this more-engaging, less-repressive Tantric form of vairagya. As we move and breathe through the postures, we arouse primitive impulses of all kinds. But if we remain focused on the steady flow of our breath, we can remain grounded in our bodies. Instead of allowing impulses to disturb us or distract us into fantasy, we can hold them in perspective and see them for what they are: ephemeral formations of prana, the underlying energetic force that sustains us.
When desires arise during our asana practice, we can opt to breathe into them and to watch in wonder as the solvent of the breath dissolves desires into the open space of consciousness. When desire dissolves, it releases its creative and motivating force, and we experience that release as a cathartic wave, usually accompanied by feelings of exultation. For the force behind our desires—the force that draws us toward particular objects and people and places—is love. And when love is released from desire, we experience it as something selfless and blissful. Revel in that experience and continuously cultivate it through the abhyasa (practice) of vairagya. 

沒有留言: